Famine, Affluence, and Morality Essay Example for Free

Famine, Affluence, and Morality EssayBy drowning, I mean those who be suffering avail people. A few of the counter-arguments that vocaliser addresses are One, that he government leave behind be less probably to affiance responsibility because private organizations are organizing relief funds. Giving privately allows the government to escape their responsibilities of supplying aid. Singer does not believe that this assumption is plausible. He states I do not, of course, want to dispute the challenger that governments of affluent nations should be giving umpteen times the amount of genuine, no-strings-attached aid that they are giving now. I agree, too, that giving privately is not exuberant, and that we ought to be campaigning numberively for entirely new standards or some(prenominal) public and private contributions to famine relief. Indeed, I would sympathize with someone who thought that campaigning was more authorized than giving one- self, although I doubt wheth er preaching what one does not practice would be very effective. Unfortunately, for many people the idea that its the governments responsibility is a reason for not giving which does not appear to think of any political action either. Two, until there is an effective population control, relieving famine will postpone starvation.If we abate suffering that is happening in the now, the future may end p suffering instead. The best kernel of preventing famine is population control. However, there are organizations who work specifically with population control. Therefore, this counter-argument is not sufficient enough to allow us to stand in the background. The third counter-argument would be how ofttimes we should be giving away. Should we be giving away more that would cause suffering to ourselves? Earlier in Singers denomination, he suggests that if everybody in his speckle could donate E5, then nobody would be obligated to cast more.He does not suggest that we give until we eac h the level marginal utility- the level at which by giving more, would cause as much suffering to ourselves or our dependents. Singers concept of marginal utility relates to his argument by explaining and understanding that there are some people who cannot feed to support relief funds. He simply states if everyone in circumstances alike(p) mine. This means that not everybody will be in the same circumstance to provide funds for relief. traffic and charity, according to Singer, should be redrawn or abolished. Doing good by giving money away is not considered sympathetic by Singer, but it is doing ood. We should refrain from buying clothes for fashion if we have old clothes that are suitable to keep us warm and give the money away instead. He says, We would not be sacrificing anything significant if we were to continue to wear our old clothes, and give the money to famine relief. By doing so, we would be preventing another(prenominal) person from starving. It follows from what I have said earlier that we ought to give money away, rather than spend it on clothes which we do not need to keep us warm. This act is not considered charitable to Singer either.Our society, however, sees hese act as charitable because it is a voluntary donation. Personally, I do not completely disaccord with Singers settings but, I do not completely agree with them either. Jan Narveson (2004) wrote in her article Is World Poverty a Moral Problem for the Wealthy? That she does not think we owe the poor anything special. People may proceeds for charities, but we should not be looked at as not the responsibility of another countrys government to take care of a poor country. It is the same as I do not think the laden should have to pay more taxes than the poor.We all start from somewhere and some millionaires and billionaires had to start from the bottom as well. We all work hard for the salaries we earn. On the other hand, I think that charities are used for a good cause that bene fit others rather than ourselves. Singer definitely had some points that if we all give a little, the world may be a better place. Narveson also wrote in another article offbeat and Wealth, Poverty and Justice in Todays World (2004), each of us could do vastly more than we do to the needy. That we do not is a serious moral failing. This is completely true and upports Singers views as well.However, her statement is removed more accurate in what we could do, rather than what we should do. My view would fall under deontological ethics. Mosser (2010) states that deontological ethics focuses on the will of the person carrying out the act in question, his or her intention in carrying it out, and, particularly, the rule according to which the act is carried out. For me this means that there could be different outcomes for Singers argument and that every aspect should be looked at. It doesnt make his view right or wrong, but it doesnt make the iews that counter his right or wrong either. Peter Singers article Famine, Affluence, and Morality, was written to convince people that our decisions and actions can prevent other countries from suffering. He suggests that people should do what is chastely right by contributing financially to aid those who are starving, rather than purchasing wants for those who can afford it. Singer argues his position, provides counter-arguments, and explains his concepts for aiding countries in need. My views are not against Singers position, but they are not for his position either. References Mosser, K. 2010).